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. Infratecture: Exploring the urban and architectural design...A Decolonial Vision of Cities, Rural Areas, and Life A Material Return to Gendered Labor in Modern Architecture v...A New Suburbia in a post-COVID World?A Tour of the Monuments of Jinwen Train line: Infrastructura...Alternative housing models in action. Public-community ecosy...Architectural Investigation of Urban Villages in Shenzhen an...Architecture, technology and the environment: proposals for ...Balancing ACT: transgressing boundaries, asserting community...Biomimicry Thinking: fostering quality of life and sustainab...Changing landscapes and places in fluxChanging Physical and Societal Landscape in the New Normal: ...Cities without Country: High-density urban agriculture and t...Co-creating with design Urban-Rural food systems for sustain...Colonizing the harbour - The role of architecture in creatin...Colour seduction: Foster Associates strategies for architect...Concept of Garden city in Wrocław (Breslau) after World War...Counterculture Countryside: Unveiling Stories of a Fallen Oh...Covid Distancing and its Effect on Shared Mental Models & ZP...Defining Wilderness: The Evolving Boundaries of Banff Nation...Designing for Sustainable Community Transformation: Age-Frie...Designing in the Anthropocene. How living and designing with...Designing Virtual Cultural Memories for Asian Cities: the Ca...Ecotopia – Architectural Ecotopes as an approach to combat...Ethics in the Outside between Transpacific Coastal Centres a...Expanding Service Learning Projects in Design Education Beyo...Exploration for an Inclusive approach for Historical Settlem...Factors Sustaining City’s Distinctiveness. Case Study Sura...Façade as Façade: Northern Ireland’s parallel realityFrom alternate realities, to the urban impossible: Drawing o...Greened Out: Exploring the understanding and effects of gree...Hunting the Kingfish: On Uncovering and Reclaiming Exurban Q...Indigenous Weaving Techniques in Shaping Building SkinsInfinite Space of the U.S. Interior Justice through (Re)Planting Aotearoa New Zealand’s Urban ...Keynote IntroductionKEYNOTE: Don’t be second hand American – build on Count...KEYNOTE: Ethical SpacesKEYNOTE: From Countryside to Country-sideMapping 18th-century London through Hogarthian ArtMapping Everyday Community Life in Exurban Areas around Toky...Mapping lifelines and tracing tendencies: how the design of ...Mapping of social initiatives as a model of local developmen...Memory, emotions and everyday heritage in good architectural...Micro Project - Macro Subjects: Waste and reuse as strategy ...Multicultural Design Projects and Openness to Diversity Multiculturalism in Public Transport HubsNarrative and Sustainability: An Interpretation and a Case S...Networks of Circular Economy Villages: Garden Cities for the...Neuro-Participatory Urbanism: Sensing Sentiments and Trackin...New communities and new values? Exploring the interplay betw...Non-urban zero emission neighbourhoods: Two cases from Norwa...(Not Just) Another Roadside Attraction: Documenting Roadside...Participatory methodology for the inventory of Intangible Cu...Pedagogy of Integration of L+Arch. The Last Pristine Place i...Poipoia te Kākano, Kia Puāwai – Enabling Māori communit...Protecting, Integrating & Allocating Agriculture in Urban De...Reflecting on the Urban and the Regional: Designing for a po...Resilient futures through collaborative teaching Revalue. Heritage as idea and project.Revisiting the notion of landscape in Landscape ArchitectureRings of Urban Informality – Manifestations, Typologies an...Rites and Myths. A new form of countryside regenerationRural Parks and the Urban Renaissance: Finding a Blueprint f...Rural Resourcefulness: Lessons from the American School Rurbanism or a transversal overlook in our territoriesSegregating the Suburbs: The History of the Ladera Housing C...Smudge, Prayer and SongSustainable Civil Infrastructure: A Historical Survey Teaching non-designers a designThe "K" shaped recovery: The impact of COVID 19 on housing i...The analysis of public space qualities in terms of flexibili...The Black Panthers, Rat Park, and Opioid Addiction – A Rur...The Cultural Capital of Urban MorphologyThe Garden in the Machine: new symbols of possibility for a ...The Influence and Importance of Sacred Places in Community A...The Life of the River: Currents and Torrents at the Edge of ...The Reach of a Morpho-Topical ArchitectureThe street, the place where the life is. A rudofskian though...The sustainability of urban ruins—Shougang Group industria...The World Park and the CountrysideUrban CatalystsUrban Design Projects for University CampusUrban Protected Areas – between cities and rural hinterlan...Urban Revitalization –Defragmenting the Lahore CanalValue-Inclusive Design for Socially Equitable Communities Virtual Tourism relocation (VTr) - to experience the lost, t...Welcome & IntroductionWelcome and IntroductionWhat does it mean to see cows grazing in American cities? Wild Ways – A scoping review of literature on understandin...
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Cultures, Communities and Design

Calgary
The Life of the River: Currents and Torrents at the Edge of British Empire
C. Kray

Abstract

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While modernism associated progress with cities and tradition with the countryside, Rem Koolhaas’s “Countryside, the Future” considers the “radical” experimentations in living and creating in rural spaces in the 21st century. This paper engages with Koolhaas’s recognition of the countryside as a place of experimentation, but only so as to chip away at the modernist dichotomy of city and countryside which was rooted in a colonialist imaginary. After all, the countryside was the future in earlier imperialist schemes, even while metropolitan elites painted their urban spaces as the center of civilization. Ingold and Kohn urge us to consider the interplay and synergistic evolutions of humans and the natural environment, even going so far as to recognize the vitality of nonliving beings. Across the half-century of the Caste War of Yucatán (1847–1901), rivers had lives of their own—they were characters in the drama of violent relations among people of Spanish, African, Indigenous, and British descent at the edge of the British empire (what is now Belize). Town and hinterland were not separate, isolable regions, but locations directly married by connecting waterways and their powerful currents which transported boats, humans, and goods. Colonial British Honduran officials envisioned the countryside as Britain’s future, ands rafts of freight-train-sized mahogany logs were floated downstream toward foreign markets, where they were used in shipbuilding and railway building for industrial revolutions. Rivers also served as international boundaries, creating zones of risks and rewards for refugees, tax dodgers, absconding peons, and merchant capitalists, alike. Upriver went British guns and barrels of incendiary gunpowder that sustained five decades of war, while downriver, those same barrels carried incendiary rum that sustained debt peonage. This paper considers what we can gain by temporarily ignoring the density and distance of settlements and instead listening to the stories of the water.

Biography

Christine A. Kray (PhD, University of Pennsylvania) is Professor of Anthropology at Rochester Institute of Technology. Her books include Nasty Women and Bad Hombres: Gender and Race in the 2016 US Presidential Election (co-edited with Tamar W. Carroll and Hinda Mandell, U- Rochester Press, 2018) and Gender, Race, and Political Culture in the Trump Era: The Fascist Allure (co-edited with Uli Linke, Routledge, 2021). Her book manuscript on colonial British Honduras during the Caste War era is under review.