Titles
A-C
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T-Z
[In]visible Portrayal of Continuing Heritage Values: Explori...Tackling Cultural Inequalities through Youth-Led Education a...Targeted heritage: Is it a crime to vandalise a statue? The Austro-Hungarian Monarchy's Press Censorship: Dubrovnik'...The bridging of intangible and tangible cultural heritage th...The Contradictions of Literary Heritage in Edinburgh: Placed...The economic opportunities of Southern Ndebele people’s cu...The Effect of Globalization on Language as a Vehicle of Inta...The facts on the ground: Why we should be talking about Aust...The Memory & Place of Royal Saints: A Comparative Case Stud...The Misinterpretation Terminology of ‘Marseilles’ Herita...The Monuments Out There Are Not Familiar : Heritage Preserva...The Role of Material Culture in the Preservation of a Deaf C...The Transformation of Post-Industrial Heritage: Cultural, Ur...The Unseen Aspects of Cultural HeritageThe “Colossus of Prora”; Contested Heritage and its Hold...Tracing the Pathways of Impact due to Urbanization on the Tr...Traditional Repairment and Maintenance System of Chinese Qin...Urban Graphic Heritage and the Making of Place: The ‘Arsen...Visual integrity at risk - A retrospective reading of Prague...Voluntary Relocation: an improved heritage policy or not? A ...Vršovice: Prague's most happening hangoutWelcome & IntroductionWhat are Classics Good for?: Discussing the Cultural Heritag...What Can Curation Do? Examining the Pulse Nightclub ExhibitWhat can we do with contested monuments?Women’s Weeds: From Mediaeval Cunning Women to 19th-Centur...Youth and Old Hand in Hand: Deliberation on the Future of th...
Presenters
Schedule

IN-PERSON: Prague – Section A

Past and Present - Built and Social
European Creation Stories through an Aboriginal Australian Lens
K. McCaul
5:00 pm - 6:30 pm

Abstract

This paper explores the possibility of recontextualising and reviving intangible European heritage through lessons learned from understanding the intangible heritage of Australian Aboriginal peoples. Australian Aboriginal people are famous for the concept of the Dreaming, a complex religious system that permeates the land with spiritual significance. In the Dreaming, ancestors shaped the landscape through their actions. These events both happened in a distant past and continue ongoingly, causing Stanner to describe the Dreaming as “everywhen”. To this day, Aboriginal people commemorate the creation of and their relationship with hills, rivers, trees, and sand dunes through stories, songs and ceremonies. Over the past 22 years, Aboriginal elders have encouraged me repeatedly to connect with my own European heritage, including our “Dreaming stories”. From the Aboriginal perspective there is no doubt that the kind of creation stories that animate Australia also exist in the rest of the world, even if many other peoples have forgotten them. This paper examines whether treating European legends and fairy tales as remnants of our “Dreaming stories” may give us new insights into our ancestral relationship to the land. It asks if we could gain any contemporary social or environmental benefits from renewing our relationship to those ancient stories and thus our ancestral environment. In exploring these topics, the paper must inevitably consider the ethical and theoretical risks of transposing ideas across cultures and time, and assess to what extent any conclusions can be taken beyond mere speculation.

Biography

Kim McCaul is a cultural anthropologist and linguist with 22 years of applied practice in Aboriginal Australia. He specialises in the preparation and evaluation of cultural evidentiary material for the purposes of Aboriginal native title claims before the Federal Court of Australia. In 2010 he was lead anthropologist on the Songlines Project in South Australia. This was a world first multi-disciplinary project to legally register the cultural significances of an entire Aboriginal songline.