IN-PERSON: Livable Cities – New York

Abstract

This paper argues that state‐sponsored memorialisation is a critical enterprise in creating and maintaining an urban cultural identity that softens or erases the ongoing process of death‐making and dispossession wrought by settlers on the land and Indigenous peoples. Drawing on the work of Toronto‐based Cree scholar Karyn Recollet, I further argue that this death‐making is not a given. Indigenous peoples assert their presence and relationships to urban space and its adjacent lifeforces alongside and in opposition to official memorialising projects. The 20th anniversary of the Humber River’s designation as a Canada Heritage River in 2019, the first in the era of the Truth and Reconciliation Commission of Canada’s Calls to Action, begs the question as to the role urban historical plaques and commemoration ceremonies play in the coalescence of a particular settler colonial story/myth that stabilises geographies as “memorial spaces” while simultaneously narrating Indigenous peoples through erasure, assimilation, and as historical ghosts.