How might humanity entertain novel modalities of empathy by considering the ‘experience’ of an artificial plant? Michael Marder, a philosopher of vegetal phenomenology and ‘plant-thinking,’ argues that human empathy toward real plants is limited by anthropomorphism, as we are simply projecting our notions of experience onto them. This research-based art installation project, Fauxtanical, aims to extend Marder’s line of inquiry as to also consider the experience of non-living ‘fake’ plants in domestic spaces. Fauxtanical utilizes physiological data gathered from a real plant, an artificial plant, and a human source to allow for a collaborative interplay between human-machine, non-human, real, and faux – occupying a liminal space between the actual and the virtual. Drawing from non-representational methodologies of performatively procuring and visualizing data, this co-creative act entails a relationally emergent and chance-driven audio-visual experience mediated through cymatics, screens, and speakers. After contextualizing the project’s technical components and distinguishing it from similar research within a critical media practice, I arrive at a posthuman dialectic between Bennett, Bogost, and Braidotti. Taken alongside a reframing of indigenous notions of animism reveals Fauxtanical as a form of embodiment with the more-than-human, perhaps fostering new forms of empathy to bloom in the in-between.
Tyler J. Grimes’ (b. 1994 in Wilmington, DE) multimodal works ponder paradoxes in order to provoke reconsiderations of one’s perception of (and purpose in) reality. His work spans video installation, emergent technologies, photography, performance, and ecologically-engaged art projects. Synthesizing insights from various schools of thought allows his research to intersect media-ecology, the cognitive sciences, and mindfulness-awareness practices.