J.R. Eyerman’s oft-reproduced photograph of movie audience members wearing 3-D glasses while watching the premiere of Bwana Devil in Hollywood in November 1952 is an iconic image of the ways in which modern society is impacted by mass production, technology and consumerism. The photograph, which has come to symbolize the passivity of the consumer, mass production and the destruction of true art and community, is also on the cover of the English (U.S.) translations of several editions (1970, 1977) of Guy Debord’s highly influential book The Society of the Spectacle (1967). The migration of Guy Debord’s theories and philosophy of culture from France to the U.S. in the 1960s and 1970s was defined by and impacted by this cover image which was not from France, was not part of the original book and, apparently, was not even known about by the author. The result is that the image is mainstream, frequently re-used and widely recognizable, the book less so. How has the Situationist International movement and Guy Debord’s anarchic theories and ethical standpoints been defined by J.R.Eyerman’s cover which links the book’s message directly to Hollywood and the movie-watching experience in the United States? How has the interpretation of Guy Debord’s counter-culture French theories in the United States really about the place of entertainment itself and the experience of a movie audience?
Deirdre Evans-Pritchard has been the Executive Director of the DC Independent Film Festival & Forum since 2011 and is adjunct Professor at the University of Maryland, Global College. She spent years integrating digital media and arts into higher education at USC Department of Anthropology, UC Santa Cruz and as a Senior Fulbright Scholar in Lebanon. She was the program editor for the AFI Anthropos Documentary Film Festival and Senior Program Officer for the Fulbright Program at AMIDEAST. She describes herself as a translator: between cultures, mediums and spaces and studies screen literacy.